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Their opponents often attempted to make it a charge against them, and thought, no doubt, they would be sure to prove it.' This is very strongly marked camp sha tien in all the later productions of Law's mind.' camp sha tien Montanus and Dionysius, St.Yet these are blemishes which lie comparatively on the surface.He remarks on the attempts made by Chubb and Morgan to attach to camp sha tien Christianity the opprobrium of being an enthusiastic religion, and reprobates the assertions of the younger Dodwell that faith is not founded on argument.'Of these mystical divines,' he says, 'I thank God I have been a diligent reader, through all ages of the Church, from the Apostolical Dionysius the Areopagite down to the great Fnelon, the illuminated Guyon, and M.He expressed in the strongest language his belief that 'every act camp sha tien of what is called Divine vengeance, recorded in Scripture, may and ought, with the greatest strictness of truth, to be called an act of the Divine love.Without disparagement to the conspicuous ability of some individual members of their communion, both in the present and in the past, it may be certainly said that they have always utterly failed to attract the intellect of the country at large.' 'Suppose that camp sha tien God is of infinite justice, goodness, and truth.The physical phenomena which manifested themselves under the influence of Wesley's and Whitefield's preaching were in all points exactly the same as those of which the annals of imaginative and excited religious feeling have in every age been full.Augustine and many others had done before him, he accepted camp sha tien it as to a great extent true, while he declined to accept Tindal's inferences from it.On the whole Lavington proved his case successfully, but he only proved by what easy transitions the purest and most exalted faith may pass into extravagances, and, above all, the folly of his own Church in not endeavouring to find scope for her enthusiasts and mystics, as Rome had done for a Loyola and a St.Gibbon's house at Putney in 1732 the correspondence he carried on with him for several years afterwards his readings of the mystic divines of Germany his loving respect for the company of Moravians who were his fellow travellers to Georgia in camp sha tien 1736 his meeting with Peter Bhler in 1738 the close intercourse which followed with the London Moravians the fortnight spent by him at Herrnhut, 'exceedingly strengthened and comforted by the conversation of this lovely people,' all these incidents betoken a deep and cordial sympathy.